Premiere of play about Mary Quaile and launch of publication on women in trade unions, past and present

Mary in Soviet Union 1925Manchester trade union pioneer Mary Quaile (1886 to 1958) will be remembered in  “Dare to Be Free”,  a play which will  be premiered in Manchester on 30 April  at the  trade  union May Day Festival,  and also in a pamphlet to be published on 4 June called Dare to Be Free :Women in Trade Unions,  Past and Present

Mary came from an Irish working-class background. She rose from being a waitress in a Manchester cafe to one of the most well-known women trade union organisers in Britain in the 1920s. She was an organiser for Manchester Women’s Trades Council,    the first women’s officer of TGWU, and  was on the General Council of the TUC 1924-1926.  Mary  spent  4 months in the Soviet Union in 1925 leading a delegation of British trade union women, and spoke at rallies during the General Strike in 1926.

“Dare To Be Free” is set in the past and present.  It’s 1908 and waitresses in a Manchester cafe are fed up and ready to strike for proper pay and decent working conditions. It’s 2016 and   workers in a Manchester  “fast food experience”  are fed up and  ready to strike for proper pay and decent working conditions. Linking the two eras is Mary Quaile, come to help out her modern-day sisters because the issues she fought on 100 years ago are back with vengeance…

“Dare To Be Free” has been commissioned by the Mary Quaile Club, a Manchester history society which organisers events on working-class history society. The play has been written by Jane McNulty, whose previous work includes writing episodes for EastEndersDoctors, Peak Practice,  and Heartbeat. The play will be directed by Bill Hopkinson,

Mary Quaile will be played by Catherine Kinsella (recently seen on television in The A Word), while the waitresses in 1908 and 2016 will be played by Rachel Priest and Catarina Pinto Soromenho.

There will be four performances of “Dare to Be Free”

  • Saturday 30 April 1.45pm Manchester Mechanics Institute, 103 Princess Street. free
  • Saturday 14 May, 2pm,  in the Inspire Centre, 747 Stockport Road, Levenshulme Manchester M19 3AR.  (Mary lived in Levenshulme for many years at 20 Barlow Road). Free
  • Saturday 4 June at Three Minute Theatre,  Afflecks Arcade, 35 Oldham Street Manchester M1 1JG.   This final performance will be part Dare to Be Free front coverof the launch  of the second Mary Quaile publication, Dare to Be Free: women  in trade unions, past and present. This has  a biography  of Mary Quaile, written by Michael Herbert,   and ten  interviews with women active in trade unions at grass roots level, written by Bernadette Hyland.  The launch  will start at 2pm and the play will be on at  3.30pm. Free.

More information on the play can be found here

More information on the pamphlet can be found here

“The Doctor is required”: my course on the history of Doctor Who 1963-2016 at Aquinas College, Stockport

12 doctrors 2I will be teaching an 11 week evening class on the history of the classic  BBC television programme, Doctor Who, starting on Monday 11 April 2016, at Aquinas College, Stockport. So far as I know,  this is the only evening class on the subject of Doctor Who in Britain.

This course will look at the creation of Doctor Who by BBC’s head of drama, Sydney Newman, and producer Verity Lambert, in the spring of  1963. It will then follow its history over the following five decades, including the Twelve Doctors from William Hartnell to Peter Capaldi; the many companions from Susan to Clara; and discuss  the role of producers and script editors in the programme such as Verity Lambert, Terrance Dicks, Barry Letts, John Nathan Turner, Andrew Cartmel, Russell Davies and Steven Moffat.

The course will examine why Doctor Who was taken off air in 1989 and how, against all the odds, it returned in 2005 to critical acclaim and is now watched by millions, both in Britain and abroad. Each week the course will view a number of classic episodes from each Doctor’s era.

An Unearthly Child                                                                  “An Unearhly Child”

I watched the first episode of Doctor Who, “An Unearthly Child”, aged 8, on 23 November 1963 and  have been watching ever since. My pamphlet “Doctor Who and the Communist” : the television career of Malcolm Hulke was published by Five Leaves Press in January 2015.  Paul McGann (the Eighth Doctor) tweeted; “Michael Herbert has nicked the title of my memoirs”.

The course first ran in 2015. I  was interviewed about the course by local TV station Quays News which you can watch here: https://www.youtube.com/watch?v=MC99XaGtQlo

I am delighted to be presenting this course again at Aquinas College. I am hoping that viewers who have become fans of the programme since 2005 will come along and find more about the history of the programme. I also hope that viewers of my generation  will come along  who would like to revisit their memories of Doctor Who.

Patrick Troughton and Frazer Hines                                                  Patrick Troughton and Frazer Hines

Frazer Hines, who played Jamie in Doctor Who in the 1960s, sent a message to the course last year. “I wish all the course members the best of luck and I hope you all have as much fun as I did working with the lovely Patrick Troughton. There is hardly a day that goes by that I don’t think about him as my den is full of photos of the two of us. Of course if I was invited I would love to reprise my role as Jamie (somewhat older though! Ha Ha) and if Patrick was still with us, the fun we would have in the current brand new, special Tardis! One only as to watch the DVD’s of our shows to notice the fun, love and camaraderie that the two of us shared with our female companions as well!”

Michael Troughton                                                                         Michael Troughton

Michael Troughton , whose father Patrick played the Doctor, and has himself appeared in the show, also sent a message: “I know my dad would be very honoured, if not a little amazed, to be included in such a course. After all, he did say right at the beginning of rehearsals for ‘The Power of the Daleks’ – ‘without Bill, it will probably only last 6 weeks.’ How wrong he was! It still survives today, stronger and just as popular as ever. In fact, I was so pleased to be able to fulfil a childhood dream and appear in the Christmas Special last year. What an emotional experience that was. It took me back to those heady days of studio visits to ‘The Web of Fear’ set and seeing Yeti and Daleks – I was just 12 years old then. I think if it hadn’t been for the wonderful new character he was able to create for the Doctor, so different and above all believable, we would never have enjoyed the incredibly talented Doctors who followed. We have a lot to thank him for. Good luck with the course and hears to another fifty years of exploring time and space.”

For more information or to book places on the course, please contact Sheila Lahan at Aquinas College, Stockport. Tel: 0161 419 9163. email: Sheila@aquinas.ac.uk

http://www.aquinas.ac.uk/AdultEducation/LeisureGeneralCourses/DoctorWho

 

This is a link to a post on Malcolm Hulke on my other blog on science  fiction which is called Fantasies of Possibility

 

“ Revolutions are made about little things”: Socialist Women and International Women’s Day, 1909 to 1979

The contribution of socialist women to the instigation of International Women’s Day seems to have been virtually written out of the history of the Day. So here’s my  small effort to put them back into the picture,  and also  recall   a number of  radical and revolutionary women over the past century.

On 5th March 1908, 15,000 women garment workers, including many immigrants, marched through New York City’s Lower East Side to rally at Union Square to demand economic and political rights. In May 1908, the Socialist Party of America declared that the last Sunday in February would be a National Women’s Day.

Leonora O'Reilly

The first National Women’s Day was celebrated on 28 February 1909. In her article on the origins of  International Women’s Day Alicia Williamson writes: “Turning out a few thousand celebrants, meetings around the city featured addresses by prominent suffragists such as the Women Trade Union League’s Leonora O’Reilly and the Political Equality League’s Priscilla Hackstaff in addition to socialists like Anita Block, Meta Stern, Meyer London, and Algernon Lee. Besides chanting the slogan that O’Reilly had recently coined at a protest in Albany (‘We do not want the ballot, we need it’), speakers lambasted elite conservative opponents. London in particular derided the privileged, male politician who would sermonize about the ‘sanctity of the home’ while sending ‘our children to the shop,’ or who would ‘meet a lady in a car, tip his hat, and offer a seat, but refuse to make a law that [would] provide a seat for a woman who works for ten hours a day in a factory.'”

Strikers in 1909In November 1909 Clara Lemlich led thousands of women workers in New York, mostly Jewish, out on strike  after she declared at a meeting: “ I have listened to all the speakers, and I have no further patience for talk. I am a working girl, one of those striking against intolerable conditions. I am tired of listening to speakers who talk in generalities. What we are here for is to decide whether or not to strike. I make a motion that we go out in a general strike”.  After a three months strike they won better working conditions and improved pay.

On 26 and 27 August 1910, the second International Women’s  Socialist Conference took place  in Copenhagen. (The first meeting had taken place in 1907 at the suggestion of German Socialist women). German Socialists Luise Zietz, Kate Duncker, Clara Zetkin and others successfully proposed the following motion:

“In order to forward political enfranchisement of women it is the duty of the Socialist women of all countries to agitate..indefatigably amongst the labouring masses; enlighten them by discourses and literature about the social necessity and importance of the female sex and use therefore every opportunity of doing so…if the women have no vote, or a limited one, the socialist women must unite and guide them into the struggle for their right; …On the occasion of the annual May day demonstration…the request of full political equality of the sexes must be proclaimed and substantiated. In agreement with the class-conscious political and trade union organisations of the proletariat in their country the socialist women of all nationalities have to organise a special Women’s Day which in the first line has to promote Women’s Suffrage propaganda. This demand must be discussed in connection with the whole women’s organisation according to the socialist conception of social things.”

Alexandra Kollontai

Alexandra Kollontai

This is part of  a report on the conference written by the Russian revolutionary, Alexandra Kollontai.  “The conference agenda included, in addition to the organisational question of establishing closer links between organised socialist women from different countries, two major issues: 1) ways and means of achieving in practice universal suffrage for women and 2) social security and protection for mother and child. Despite these seemingly specifically female topics, the conference in Copenhagen was free of that sickly-sweet ‘feminine flavour’ which provokes such irrepressible boredom in the practical politician who is used to the ‘cut and thrust’ of real political battle… The questions discussed at the conference were examined not only from the point of view of the common tasks of proletarian class policy, but were also, and inevitably, supplemented with more general demands. The fate of Finland, a country with an extremely democratic system of popular representation, the question of war, peace and the fight against militarism, the struggle against domestic manufacture and night work, compelled those taking part in the congress to move beyond the narrow framework of feminine issues and, having become more familiar with wide-ranging, urgent issues, to join in the active struggle being waged by the many millions who compose the army of the organised working class…  (International Socialist Conferences of Women Workers )

Clara ZetkinClara Zetkin was the leading campaigner within the German Socialists on the issue of women’s rights. This is a link to a speech she made at the Party Congress of the German Social Democratic Party on 16th October 1896,  “Only in Conjunction With the Proletarian Woman Will Socialism Be Victorious”.  Between 1892 and 1917 she edited Die Gleichheit (Freedom), a bi-montly journal for women workers with a circulation of tens of thousands. Her writings were translated in English and read abroad. In April 1909 she visited London at the invitation of Dora Montefiore, speaking at a number of meetings, including the annual May Day rally in Hyde Park. In December 1913 the British Labour party journal Labour Woman published an article by Clara which you can read here. Clara was a close friend of Rosa Luxembourg who, after moving to Germany from Poland, became  one of the most pro speakers and propagandists in the German Socialist party.

On 19 March 1911, International Women’s Day was marked for the first time by over a million people in Austria, Denmark, Germany and Switzerland.  Looking back, Alexandra Kollonta wrote in 1920: “Germany and Austria on Working Women’s Day was one seething, trembling sea of women. Meetings were organized everywhere – in the small towns and even in the villages halls were packed so full that they had to ask male workers to give up their places for the women.This was certainly the first show of militancy by the working woman. Men stayed at home with their children for a change, and their wives, the captive housewives, went to meetings. During the largest street demonstrations, in which 30,000 were taking part, the police decided to remove the demonstrators’ banners: the women workers made a stand. In the scuffle that followed, bloodshed was averted only with the help of the socialist deputies in Parliament.”

In 1913 the Day was fixed on 8 March.  One of the earliest marches in Britain took place in London on 8 March 1914, when there was a march from Bow in the East End to Trafalgar Square in support of women’s suffrage. The women were marching to join a meeting organised by the Men’s League for Women’s Suffrage. The Manchester Guardian reported:

“The first part of the procession, which was headed by boys and young men , dressed in a sort of cowboy dress, had just entered the square when Miss Sylvia Pankhurst got off the bus…her arrest was effected as soon as she stepped into the street . and though she endeavoured to force her way into the procession she was hurried away in a taxicab before the main body of the processionalists realised she had been captured. When the fact became known there was a wild rush in the direction taken by the cab, but the police, after a brief tussle, restored order and the procession joined the meeting in the square. …Miss Patterson exclaimed, ‘We feel that the time has come for action. Follow the flags. See if we can find something to do’ and proceeded towards Whitehall with strong contingent of men, women and boys …The arrest of Miss Patterson was a signal for wild disorder, many of her supporters throwing themselves on her captors. Eventually mounted police dispersed the crowd. Altogether ten persons were arrested”.  Manchester Guardian, 9 March 1914, p.9.

Russian womne revolutionariesRussian women  revolutionaries

At the end of February  1917  Russian women went on strike and  poured  onto the streets of St Petersburg,  calling for “Bread and Peace: they  demanded an  end of World War I, an end to food shortages, and and an end to rule by the Tsar.   Leon Trotsky wrote, “23 February (8th March) was International Woman’s Day and meetings and actions were foreseen. But we did not imagine that this ‘Women’s Day’ would inaugurate the revolution. Revolutionary actions were foreseen but without date. But in morning, despite the orders to the contrary, textile workers left their work in several factories and sent delegates to ask for support of the strike… which led to mass strike… all went out into the streets.”

RosaIn January 1919 Rosa Luxembourg was murdered and her body thrown into a canal in Berlin after a failed rising  by the Spartacist League, a Communist  group she had helped found. In her last editorial   before her death, “Order Prevails in Berlin”   in her newspaper Rote Fahne (Red Banner)  she wrote:

“The masses are the crucial factor. They are the rock on which the ultimate victory of the revolution will be built. The masses were up to the challenge, and out of this ‘defeat’ they have forged a link in the chain of historic defeats, which is the pride and strength of international socialism. That is why future victories will spring from this ‘defeat.’ ‘Order prevails in Berlin!’ You foolish lackeys! Your ‘order’ is built on sand. Tomorrow the revolution will ‘rise up again, clashing its weapons,’ and to your horror it will proclaim with trumpets blazing: I was, I am,  I shall be!” You can read the whole article here.

front cover Labour Woman July 1925Between the wars International Women’s Day continued to be celebrated in different countries. There was also other  women’s  activity  connected with  the  labour and socialist movement. In June  1925   women  in the Labour  Party held a Women’s  Week  with  meetings and  rallies in many parts of the country at which the speakers included Ellen Wilkinson,  Mary Carlin, Jane Hooper, Margaret Bondfield, Clare Annesley, Helen Crawfurd and many others.  In Kirkmuirhall on 6 June  the Women’s  Section organised a Children’s Gala. Labour Woman reported  that : “Over 500 children met at the ILP Hall and marched to a field, headed by the Coalbrun and District  Pipe Band , which refused a paid engagement  that day in order to lead the children. Tea was served by memener sof the section, and after tea Sports were held at which £8 worth of prizes were given to the children. Every child received something.” In Lincoln, despite the stormy weather the women held a successful  rally.  “A procession headed by bands and banners marched to Boultham Hall Park and included a decorated char-a-banc  and waggons representative of various planks  in albour’s programme. A novel feature was decorated  lorry which represented Englan’s , and especailly Lincolm’s, need of trade with Russia.”

17_year_old_communist_militant_1936_posters-r61b8dc1b5fc647d3800e2e1fb65b3a90_2xapx_8byvr_512In Spain when the Army, led by Franco and other generals,  staged a coup on 17 July 1936 which led to  a three year Civil War,   they were fought and defeated in many towns by local workers’ militia. Many women  joined the militia and fought who  were known as “milicianas.  Once the initial phase of the Civil War  was over, though,  they were sent home. The  photograph to the left   shows 17 year old  Marina Ginestà on the rooftop of the Hotel Colon in Barcelona on 21 July  1936. She was a member of the United Socialist  Party of Catalonia and was reporting on the war, assisting Mikhail Koltsov from Pravda.  Later in the war she was evacuated to France after she was wounded.  She died  in Paris in January 2014 , aged 94. When she was shown the photograph  Marina  said  “It reflects the feeling we had at that moment. Socialism had arrived, the customers of the hotel had left. There was euphoria. We temporarily set ourselves up at the Colón, we ate well, as if the bourgeois life were ours and we had moved up in category very quickly.”

The second wave of feminism began in 1967 in the USA, developing out of the radical and anti-Vietnam movement. The first major Women’s Liberation Movement demonstration took place on 7 September 1968 in Atlantic City, New Jersey, outside the Miss America About 400 women were drawn together from across the United States to a protest outside the event. You can watch a short clip of this here.

The movement crossed the Atlantic and struck a chord amongst women involved in the radical left, many of them Marxists.  In their history of the movement, Sweet Freedom,  Anna Coote and Bea Campbell wrote that: ” Contrary to popular belief, the new feminists were not foot loose and fancy-free; most were married and freshly acquainted with motherhood…Many were members of the left-wing intelligentsia –a staunchly masculine society in which women were active and committed, yet felt themselves confined to the periphery.”

Women’s rights were already in the air after women workers at Fords in Dagenham and Halewood went on strike for three weeks  for equal pay in August 1968. Janet Blackman commented in an article in Trade Union Register that:

“The strike of nearly 400 Ford women machinists at Dagenham and Halewood last summer lifted the old boring subject of the unequal treatment of women on to a different plane. Yes, boring, because of the rut into which the campaign had stuck…The Ford women machinists swung the debate about women’s rights away from the concerns – albeit very real problems – of the middle class and professional women to those of the woman worker, successfully perhaps for the first time since the match girls’ strike of 1888. By September, 1968 the TUC was passing a resolution supporting industrial action as a possible means of obtaining equal pay.”

Black Dwarf Year of the Militant WomanIn  January 1969 the New Left  journal The  Black  Dwarf proclaimed that 1969 would be “The Year of the Militant Women.” Sheila Rowbotham  edited this issue and  in her own contribution, “The Struggle for Freedom,”  she wrote:

Oh so you’ve heard it all before
Ok so you’re bored
But meanwhile
We still get less pay for the same work as you
We are still less likely to get jobs which are at all meaningful
In which we have any responsibility
We are less likely to be educated, less likely to be unionised
The present setup of the family puts great strains on us
Either we are struggling to combine badly paid work with bringing up a family or we are unable to do work for which we’ve been trained

The area of taboo on our sexuality is much more extensive
and the double standard still pervasive
Some women still never experience orgasm.
So what are we complaining about.

All this and something else besides

A much less tangible something – a smouldering , bewildered consciousness with no shape – a muttered dissatisfaction – which suddenly shoots to the surface and EXPLODES.

We want to drive buses, play football, use beer mugs not glasses. We want men to take the pill. We do not want to be brought with bottles or invited as wives. We do not want to be wrapped in cellophane or sent off to make the tea or shuffled onto the social committee
But these are only little things
Revolutions are made about little things
Little things which happen to you all the time, every day
Wherever you go, all your life.

Sheila then wrote a lengthy  pamphlet called Women’s Liberation and the New Politics, published by the May Day Manifesto group in 1969, and went on to write many influential books on feminism and on women’s history.  The first Women’s Liberation newsletter came out in May 1969, produced by the London Women’s Liberation Workshop. It was originally called Harpie’s Bizarre, and after issue 3, Shrew.

In  February 1970 the first Women’s  Liberation conference took place over a weekend at Ruskin College, Oxford, with hundreds of women  attending, whilst the men ran the creche.   Catherine Hall went, who was involved with a women’s group in Birmingham and had come to feminist consciousness after having her first child. She later described  it as a “utopian moment . . . It’s hard to convey now the excitement of discovering what it meant to be a woman, and to have a language to talk about that, and not conceiving of it as an individual issue, but a collective and social issue. ” Michelene Wandor also went and recalled:

“For me the Ruskin weekend was an exhilarating and confusing revelation. It was, I think, the first time I had been away from children and husband, away from my secure home structure. Here I was surrounded by about six hundred women, all far more politically sophisticated than I was, all seemingly articulate and knowledgeable about the role of women in history, the position of women in today’s world: who could formulate profound questions about the relationship between class, gender and race, who could simultaneously quote and criticise Marx (whom I had not read) and who seemed hell-bent on changing the world our self-image as women.”

In November 1970 the movement gained national attention when a group disrupted the Miss World contest at the Albert Hall, hurling flour  and smoke bombs  during Bob Hope’s act. Sarah Wilson  was chosen to start the protest. “When Bob Hope was going on and on with terrible, grotesque stuff, I got up and swung my football rattle. It seemed ages before anybody responded – people were lighting their cigarettes to ignite the smoke bombs – but then I saw stuff beginning to cascade down.” You can watch the protest  here.

WL march 1971

The next key event in spreading the movement was the first Women’s Liberation march which  took place on 6 March 1971 in London. This was planned imaginatively with banners, a twelve foot Old Woman’s Shoe, a  woman  in cage wearing a tiara,  as well as co-ordinated dancing and music.  There were a good few children on the march.   You can watch videos of the march  here and here.   Jill Tweedie  reported  on the march  for The Guardian.   She wrote:

“All demonstrations are fleshed-out polemics, happenings that have more to do with reinforcing solidarity within the ranks than luring spectators from pavement or box – conversions will come later, as fallout comes. And so it was with the Women’s Lib demo on Saturday. I went unreasoningly fearful that me and my friend Ivy would be alone stomping down Regent Street, running the sneering gauntlet of Saturday shoppers. But there they were at Hyde Park Corner, all the lovely sisters, giggling and shivering and bawdy and prim, and I turned and turned again, gloating at the numbers before and behind, my motley frost-defying sex.”

You can read the whole report here.

May HobbsMay Hobbs

This is a short television report on Women’s Liberation from 1971 with a number  of interviews,  including one with May Hobbs,  who was organising women  nightcleaners into a union, with the support of some Women’s  Liberation activists.   May spoke at the march in 1971  mentioned above.  You can watch the report  here.

Red RagThe Socialist-Feminist current within Women’s Liberation was very strong  until the end of the  1970s with  numerous groups and networks, some connected to socialist political organisations, some not. The publications they  produced  included Bristol Women’s CharterIS Women’s  Newsletter,  Red Rag, Scarlet Women, Socialist Woman, Women In Action,  Women’s Struggle Notes and Women’s  Voice.  There were many women involved:  a  national Socialist-Feminist conference in Manchester in  1978 attracting over 1,000 women, for instance. In their first issue the collective producing Red Rag wrote:

“We stand for a revolutionary change  in society, for ending capitalism and establishing socialism. We challenge whatever and whoever denies the right of  women to be free – from economic inequality and from the tyranny of the role forced upon them in our society. Our aim is to help build  an alliance between women liberators and the working class movement.”

At the  end of the 1970s the movement went in many different directions, and this seems a good place therefore  to end this brief survey. My thanks to Alicia Williamson for allowing  me to quote from her article.

 

Further reading

Anna Coote and Bea Campbell, Sweet Freedom: the struggle for women’s liberation (1982)

Elzbieta Etinger, Rosa Luxembourg: a Life (1986)

Shulamith Firestone, The Women’s Rights Movement in the USA  (1968)

Carol Hanisch, “The Personal is Political” and other writings

Bernadette Hyland, Northern ReSisters; conversations with radical  women  (2015)

Feminist Anthology Collective (editors), No Turning Back: Writings from the Women’s Liberation Movement 1975-1980 (1981)

May Hobbs, Born to Struggle (1973)

Sarah Maitland, Very Heaven: Looking Back at the 1960s (1988)

Juliet Mitchell, “Women: The Longest Revolution”, New Left Review, December 1966,

Juliet Mitchell, Woman’s Estate (1971)

Robin Morgan, Sisterhood Is Powerful, an anthology of writings from the Women’s Liberation Movement (1970)

Angela Neustatter, Hyenas in Petticoats, a look at twenty years of feminism (1989)

Redstockings Archive Project

Sheila Rowbotham, Women’s Consciousness, Man’s World (1973)

Shelia Rowbotham, Dream and Dilemmas: collected writings (1983)

Sheila Rowbotham, Promise of a Dream: Remembering the Sixties (2000)

Marsha Rowe (editor), Spare Rib Reader: 100 issues of Women’s Liberation (1982)

See Red Women’s Workshop archive site

Lynne Segal, Making Trouble: Life and Politics (2007)

Sisterhood and After : an Oral History of the Women’s Liberation Movement. A series of interviews on the British Library website

Michelene Wandor, The Body Politic (1972)

Michelene Wandor, Once a Feminist, Stories of a Generation (1990)

Clara  Zetkin, Selected Writings, edited by Philp S Foner.

 

 

 

Course on Radical Women 1914-1979

IMG_1570Radical Women 1914-1979

This 10 week course will begin on 4 January 2016, 6.30pm-8.30pm, at Aquinas College, Stockport. The course will include women peace campaigners during the First World War,  women councillors in the 1920s, equal rights campaigns, women Hunger Marchers, women volunteers in the Spanish Civil War, women’s role in the Second World War,  the work of Joan Littlewood and Shelagh Delaney, the fight for equal pay and the rise of the Women’s Liberation Movement in the late 1960s.

As part of the course there will be a walk around Manchester city centre and a visit to the Working Class Movement Library in Salford.
The course will be taught by Michael Herbert, author of “Up Then Brave Women; Manchester’s Radical Women 1819-1918
For more information or to book places, please contact Sheila Lahan; sheila@aquinas.ac.uk. Tel: 0161 419 9163